HERMES TRISMEGISTUS
From the Encyclopedia of Religion and Ethics,
Ed. by James Hastings, Scribner's Sons.
The name of Hermes Trismegistus stands, like that
of Homer's, for a whole literature. But this literature is philosophical
and religions, not poetical. It presents a curious phase of human
though...
...
These books of Hermes, which were connected
with the religion of the Egyptians
...
The earliest author who shows acquaintance
with our Hermes is Lactantius. He has frequent allusions to and quotations
from Hermes Trismegistus, some of which we are able to verify by comparison
with the extant works (2). Plutarch (fl. A.D. 80) has a hearsay refence
to the books of Hermes (3), but there is nothing to show that they are
those known to us. The most important of the works attributed to
Hermes Trismegistus is the Poemander (greek title). The name looks
as if it meant 'Shepherd of men'--a derivation which is indicated by the
writer (xii. 19), and which has led to perhaps fanciful surmises of some
connexion with the Shepherd (greek title) of Hermas. It has been
thought, on the other hand, that the word is really Egyptian, though Fabricius
points out that (II greek word) occures as the proper name of a mythological
person in Put. Mor.299 C, D, Graeca Quaest.37. In the work before
us, (greek title) is the name of a mysterious being, charterized as (greet
words), who stands as the guide and instructor of Hermes. He stands
for the higher mind of Hermes himself, in accordance with what Plato says
in the Timoeus (90 A), that a man's (greek word) is his own (greek word).
The Poemander gives his name to the whole work, but he is mentioned only
in the first and in the thirteenth out of the fourteen chapters which constituted
the work as published by Marsilius Ficinus. Outside the first chaper,
Hermes is rather the instructor of others. We are given to
understand that, on the basis supplied by the Poemander, Hermes is competent
to arrive at all truth for himself (Poem. xiii. 15).
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